Dreams From Racism: Thoughts
on Obamamania
by Joe McCarthy
In all of the discussion of the Ayers issue,
little has been said regarding the fact that terrorist bomber
Bill Ayers donated money in 2001 to
Barack Obama's State
Senate campaign, nor has it seemingly occurred to anyone to ask
Obama why he didn't give the money back. It is standard practice
in politics to return donations given by unseemly figures and sources, for not
to do so implies endorsement of the donor. It logically follows that Obama
approves of terrorist bomber Bill Ayers. Why has he not been called to
account?
Sure, Obama condemns Ayers now, after he's been
confronted with him in a
presidential election campaign,
but he never returned the campaign donation and it hasn't prevented him, to
use his campaign aide David
Axelrod's words, from being "friendly" with terrorist bomber Bill
Ayers. That a friend of a terrorist could be elected president is troublesome
enough in itself, but in an era characterized by an existential struggle with
jihadist terrorism, it sends a dangerous message to our enemies - that a
weakling if not a closet sympathizer resides in the
Oval Office. It is
no surprise that Obama has a history of collusion with elements tied to
Palestinian terrorism and that an official of Hamas said his group hopes he
wins. What do these people know that we don't?
In discussions of race the onus is inevitably
put on whites. The presumption is that whites who do not support Obama are
possible closet racists thus somehow making their votes illegitimate. The fact
that Obama will almost certainly receive over 40% of the white vote is
overlooked as is the fact that well over 90% of the black community will vote
for Obama. What accounts for this massive black support of Obama? What has John
McCain done that makes him deserving of such a miniscule
percentage of the black vote? Could it just possibly be racial? Could it be
that the overwhelming black recoil against
John McCain (one recent
poll had him garnering all of 2% of the black vote) is due at least in part to
racism? Answer: of course, but don't expect in depth investigative reports on
CNN probing the psyche of American blacks uncovering their real motives. That
sort of scrutiny is reserved for elderly white people, a demographic which
will certainly vote in much heavier numbers for Obama than any black
demographic will vote for McCain.
Perhaps more importantly, Obama himself is very
much the racist, so it is particularly infuriating to watch liberals in the
media ascribe racism to whites who vote against him. Essentially liberal media
elites have put
white America on notice: either vote for their anointed black
racist or be suspected of racism. Such cockeyed logic is what passes for
journalism nowadays.
Some will question whether Obama is a racist.
Let the record speak. The following is from Obama's first book, Dreams
from my father, hereafter referred to as Dreams.
1. Obama belonged to
Rev. Jeremiah Wright's
Trinity United Church of Christ,
a church adhering to a creed called the 'Black Value System'. Obama speaks
approvingly of this creed in Dreams. (p. 284)
2. Obama named his second book,
The Audacity of Hope, after a sermon by Wright of the same
name where Wright states that "white folks' greed runs a world in need."
Obama quotes this without the slightest criticism. (Dreams, p. 293)
We are all familiar with Obama's election year condemnation of Rev. Wright's
similarly charged remarks regarding whites, America, etc., making the
improbable claim that he wasn't in church those days. Yet what is "white
folks' greed runs a world in need" if not vitriol of a similar strain, vitriol
included in a sermon that Obama heard by his own admission and the title of
which he used for his second book?
3. Dreams contains two revealing
instances which offer a peek into the mind of Obama. In one instance while in
Kenya, he notes with derision the pale, skinny legs of white tourists he saw
while living in Hawaii. (p. 312) Just a page earlier (p. 311) he rhapsodizes
about the liberating effect of seeing so many black faces in visiting Africa.
This may seem petty, until one is reminded that the media and 'anti-racist'
groups like the Southern Poverty Law Center take seriously such 'prejudice
tests' which gauge the visual reactions of people to various racial types.
Obama would no doubt score poorly on such a test.
4. Obama has shown strong affinity for
Malcolm X, particularly
resonating with Malcolm's ranting diatribe wishing he could kill his white
forebear, thus removing the 'stain' of white blood. (Dreams, p. 86)
Obama of course is half white. His mother was white.
5. Obama's comments on
black nationalism reveal that far from condemning it on moral grounds,
he merely doubts its efficacy tactically. (Dreams, pp. 197-201)
6. In discussing his father Obama relates
how he employed racial rhetoric. At one point, his father, in criticizing him
for not helping in his 'people's struggle', demands that he 'wake up black
man!' Needless to say, Obama does not criticize this racially charged
broadside. Quite the contrary. It clearly has a strong effect on him. In fact,
he uses similarly charged language himself referring to blacks as a 'mighty
race'. Of course, if the roles were reversed, and a white politician related
his favorable response to an exhortation to 'wake up white man!', we all know
what the reaction would be. So much for the 'post-racial' candidate.
We are witnessing a highly sophisticated
snakeoil campaign using the cutting edge of slick marketing. Whether it will
be successful is unknown. But Lincoln's old line that you can fool some of the
people all of the time is true, and is certainly true in this instance.